Benedikte Naubert (1765-1819) and her Relations to English Culture
Hilary Brown
Bithell Series of Dissertations 27 / MHRA Texts and Dissertations 63•1 May 2005
- ‘A detailed bibliography [rounds] out this meticulous, scholarly work. Brown’s thorough and perceptive investigation of Naubert’s fiction and English literature makes previous work on the author obsolete. It takes Naubert’s oeuvre out of the niche of gender studies and places it squarely in the mainstream of German literary history and in the rich tradition of Anglo-German literary and cultural cross-currents.’ — Barbara Becker-Cantarino, Modern Language Review 102, 2007, 565 (full text online)
The Reception of English Puritan Literature in Germany
Peter Damrau
Bithell Series of Dissertations 29 / MHRA Texts and Dissertations 66•30 July 2006
- ‘Damrau’s study is a well researched and exceptionally well documented inquiry into the relationship between Puritanism and Pietism that reaches beyond the theological into the linguistic and literary disciplines. The extensive bibliography offers dictionaries, primary and secondary literature of relevant works in both the English and German literatures and a refreshingly new approach.’ — Helene M. Riley, Germanic Notes and Reviews 30.1, 2007, 56-59
- ‘This book makes a valuable contribution to current understanding of the presence of British thinking and texts in seventeenth- and eighteenth-century Germany and is to be commended for its detailed analysis, its cross-disciplinary approach and its clear argument.’ — Nils Langer, Modern Language Review 103, 2008, 267-68 (full text online)
The Poems and Songs of Henry Hall of Hereford: A Jacobite Poet of the 1690s
Oliver Pickering
Legenda (General Series) •13 September 2022
- ‘Pickering has documented and illuminated with great learning and skill a minor but nevertheless fascinating figure in late seventeenth- and early eighteenth-century English literary culture – for which all serious students of the period will be very grateful.’ — David Hopkins, Seventeenth Century 38.4, 2023, 720-22 (full text online)
The Near and Distant God: Poetry, Idealism and Religious Thought from Hölderlin to Eliot
Ian Cooper
Legenda (General Series) •3 October 2008
- ‘This is an intellectually distinguished, engagingly written and outstandingly original book, which succeeds admirably in its aim of tracing the close and continuous connection of lyric poetry, philosophical idealism and religious thought from Hölderlin to Eliot... Its achievement is as relevant to theology as it is to German Studies and deserves the widest possible readership.’ — unsigned, Forum for Modern Language Studies 46.1, January 2010, 110
- ‘A sophisticated example of how literary studies may benefit from approaches that are theologically and spiritually mindful.’ — Helena M. Tomko, Modern Language Review 105.2, 2010, 512-13 (full text online)
- ‘This study is densely written (something that should be applauded rather than criticized!) and cogently argued... Intellectually highly rewarding.’ — Rüdiger Görner, Comparative Critical Studies 7.2–3, 2010, 405-08
- ‘He avoids the pitfall of many comparable studies, in which poems are merely mined for their philosophical content--a fate that especially Holderlin, Rilke, and Eliot have frequently suffered in the past. His readings of the poems emphasize the process of writing and reading--in these processes, transcendence can be experienced, and the promise of community be enacted. Cooper's fine analytical skills give us many fresh perspectives on a series of major poems.’ — Johannes Wich-Schwarz, Christianity and Literature Autumn 2010
- ‘What seems like a huge and bold undertaking is impressively achieved... compelling and, at times, beautiful writing.’ — Carly McLaughlin, Archiv für das Studium der neueren Sprachen und Literaturen 248, 2011, 166-67
- ‘Cooper succeeds in establishing the centrality of theology to the work of Hölderlin, and in tracing the afterlife of Hölderlin's poetic religiosity he expands our awareness of the prehistory of the high modernist struggle to come to terms with Spirit.’ — Nathaniel Davis, Journal of Modern Literature 35.1, Fall 2011, 196-99
The Libertine’s Nemesis: The Prude in Clarissa and the roman libertin
James Fowler
Legenda (General Series) •4 February 2011
- ‘The beguiling cover of this Legenda volume is well matched by the book’s contents. Fowler’s thesis is an original and well-argued one: the establishment of a symbiotic relationship between the libertine and the prude in a number of key eighteenth-century texts... the argument is persuasive and elegant, and we are swept along by the author’s enthusiasm for his subject.’ — John Phillips, French Studies 66.3, July 2012, 402
Richardson and the Philosophes
James Fowler
Legenda (General Series) •23 April 2014
- ‘James Fowler aims to restore Richardson to his proper place in an Enlightenment that resisted stratification along na- tional lines, and one in which Enlightenment and counter-Enlightenment ideals inter- sected productively to engender the ideological dynamism we associate with the second half of the eighteenth century... Fowler initiates an important conversation about Richardson’s influence on the Continent.’ — Hans Nazar, French Studies 69.2, April 2015, 245
- ‘The strength of Fowler’s study is found in his examination of a debate that perplexed Christians and deists alike (and with which atheists, too, had to engage): the role of Providence in conducting human affairs (or not) and the subsequent question of whether justice is to be achieved in this world or the next.’ — Karen Lacey-Holder, Modern Language Review 110.3, July 2015, 785-86 (full text online)
- ‘The book is the most sustained examination to date of why Richardson, ‘a ‘‘counter-Enlightenment’’ writer’ who ‘claimed to write religious novels in order to counter anti-Christian tendencies in Britain’, should find such a sincere, serious, and even emulative audience in a generation of French intellectuals who ‘almost by definition, saw revealed religion as a source of prejudice and superstition’.’ — James Smith, The Year's Work in English Studies 95.1, 2016, 655-56
Blake, Lavater and Physiognomy
Sibylle Erle
Studies In Comparative Literature 21•6 September 2010
- ‘Erle’s conclusion is that Lavater could be seen by Blake to be superficial, and that Blake was more interested in showing how identity was constructed through the body, rather than through a given soul: bringing back the body means showing how that is connected to historical and material circumstances and culture operating, for instance, in the 1790s, the decade of Blake’s creation myths.’ — Jeremy Tambling, Modern Language Review 106.4, 2011, 1132-33 (full text online)
- ‘By developing this art-historical context [i.e., of Henry Fuseli], Erle produces many informative analyses of the ways in which both Blake's poetry and his prints reveal an abiding interest 'in how the human form acquires its embodied identity and the pitfalls inherent in likeness-making'.’ — Joseph Bristow, Studies in English Literature 51.4, Autumn 2011, 927
- ‘Erle deserves great credit for returning the role of Lavater to Blake studies - especially as Blake’s interests in physiognomy remained with him all through his life, surfacing again in his late Visionary Heads—and her chapter on the editing that took place in transforming the Physiognomische Fragmente into the Essays on Physiognomy is a superb piece of scholarship on this often neglected text.’ — unsigned review, The Year's Work in English Studies 91.1, 2012, 673
- ‘Erle’s thorough knowledge of the German and British settings puts her in an exceptionally good position to elucidate a Blake connected to international literary, philosophical, and artistic circles, participating in collective publication projects that circulate knowledge between Britain and the Continent. Indeed, one of the most attractive features of the book is its attention to the intellectual exchanges and emotional bonds between men. In Erle’s view of the annotations to Lavater, we see a Blake who is, perhaps surprisingly, as eager to please, heartily agree, and find affinities as he is to denounce Error.’ — Tristanne Connolly, Blake, An Illustrated Quarterly 47.4, Spring 2014
Comparative Literature in Britain: National Identities, Transnational Dynamics 1800-2000
Joep Leerssen
Studies In Comparative Literature 27•23 September 2019
- ‘This is a study of the rare kind of which it can truthfully be said that it is definitive: the description fits Leerssen’s book perfectly. To those still living who launched comparative literature in the new universities some 50 years ago it will come as a happy reminder of an exciting time of innovation and change which they were fortunate to have been part of. To those of a later generation it will reveal that what happened in the 1960s did not emerge from nowhere: a long and honourable history, ably explored by Professor Leerssen, led up to it.’ — John Fletcher, Journal of European Studies 50.3, 2020, 302-321 (full text online)
- ‘The publication of [this book] is welcome news... The entire section on the nineteenth century is a treasure house of insights into cross-national and comparative ways of approaching knowledge... This is, all in all, a book to be heartily recommended for a wide variety of readers interested in comparative studies in the humanities and social sciences, while being of particular interest to those wishing to understand the evolution of literary and cultural studies.’ — Barnita Bagchi, History of Humanities Fall 2020, 554-56
Sublime Conclusions: Last Man Narratives from Apocalypse to Death of God
Robert K. Weninger
Studies In Comparative Literature 43•29 September 2017
- unsigned notice, The Year's Work in English Studies 98.1, 2019, 657-58
The First English Translations of Molière: Drama in Flux 1663-1732
Suzanne Jones
Transcript 13•28 September 2020
A Culture of Mimicry: Laurence Sterne, His Readers and the Art of Bodysnatching
Warren L. Oakley
MHRA Texts and Dissertations 73•6 September 2010
- ‘A brief but fascinating study of the appropriations of Sterne's fiction.’ — Devoney Looser, Studies in English Literature 51.3, 2011, 713-14
- ‘Sterne's body was snatched after his death, turned up in an operating theatre, was recognized, and reburied. As Warren Oakley makes very clear in this brilliant dissertation, it was not only his corpse but also his corpus (in the sense of literary output) which underwent remarkable transformations.’ — Peter de Voogd, The Shandean 22, 2011, 168-70
Narrative Structure and Philosophical Debates in Tristram Shandy and Jacques le fataliste
Margaux Whiskin
MHRA Texts and Dissertations 95•1 January 2014
- ‘Whiskin proves a perceptive and engaging commentator who will aid readers in their journeys through a literary world of orderly disorder.’ — Simon Davies, French Studies 68, 2014, 546-47