MHRA Publication

‘A detailed bibliography [rounds] out this meticulous, scholarly work. Brown’s thorough and perceptive investigation of Naubert’s fiction and English literature makes previous work on the author obsolete. It takes Naubert’s oeuvre out of the niche of gender studies and places it squarely in the mainstream of German literary history and in the rich tradition of Anglo-German literary and cultural cross-currents.’ — Barbara Becker-Cantarino, Modern Language Review 102, 2007, 565 (full text online)

‘The beguiling cover of this Legenda volume is well matched by the book’s contents. Fowler’s thesis is an original and well-argued one: the establishment of a symbiotic relationship between the libertine and the prude in a number of key eighteenth-century texts... the argument is persuasive and elegant, and we are swept along by the author’s enthusiasm for his subject.’ — John Phillips, French Studies 66.3, July 2012, 402

‘James Fowler aims to restore Richardson to his proper place in an Enlightenment that resisted stratification along na- tional lines, and one in which Enlightenment and counter-Enlightenment ideals inter- sected productively to engender the ideological dynamism we associate with the second half of the eighteenth century... Fowler initiates an important conversation about Richardson’s influence on the Continent.’ — Hans Nazar, French Studies 69.2, April 2015, 245
‘The strength of Fowler’s study is found in his examination of a debate that perplexed Christians and deists alike (and with which atheists, too, had to engage): the role of Providence in conducting human affairs (or not) and the subsequent question of whether justice is to be achieved in this world or the next.’ — Karen Lacey-Holder, Modern Language Review 110.3, July 2015, 785-86 (full text online)
‘The book is the most sustained examination to date of why Richardson, ‘a ‘‘counter-Enlightenment’’ writer’ who ‘claimed to write religious novels in order to counter anti-Christian tendencies in Britain’, should find such a sincere, serious, and even emulative audience in a generation of French intellectuals who ‘almost by definition, saw revealed religion as a source of prejudice and superstition’.’ — James Smith, The Year's Work in English Studies 95.1, 2016, 655-56

‘A brief but fascinating study of the appropriations of Sterne's fiction.’ — Devoney Looser, Studies in English Literature 51.3, 2011, 713-14
‘Sterne's body was snatched after his death, turned up in an operating theatre, was recognized, and reburied. As Warren Oakley makes very clear in this brilliant dissertation, it was not only his corpse but also his corpus (in the sense of literary output) which underwent remarkable transformations.’ — Peter de Voogd, The Shandean 22, 2011, 168-70

‘Whiskin proves a perceptive and engaging commentator who will aid readers in their journeys through a literary world of orderly disorder.’ — Simon Davies, French Studies 68, 2014, 546-47