Published November 2000
Berceo's 'Vida de Santa Oria': Text, Translation and Commentary
Anthony Lappin
Legenda (General Series)
- ‘While chiefly important for providing the specialist with a reliable version of the VSO, it also gives a detailed commentary on the text: both of these will now be indispensable tools for the Berceo scholar. The English translation will usefully serve to make the Vida de Santa Oria accessible to scholars of other disciplines.’ — Gregory Peter Andrachuk, Modern Language Review 97.3, 2002, 743-5 (full text online)
- ‘The problems presented to a modern editor of Berceo's Vida de Santa Oria are daunting. The text survives in a unique medieval copy [which] appears to have been made, at the most conservative estimate, more than a century after the death of its author... Lappin keeps Berceo's text clean and readable by relegating textual notes to the end, and supports the text with over a hundred pages of informed and detailed critical commentary... There is much to be said for [Lappin's] essentially pragmatic editorial approach. It honestly confronts the problem of a late or corrupt copy-text and does not assume, as has happened so often in the past, that an author who has become part of the canon is therefore free from literary sin and incapable of omission or logical inconsistency. Lappin's Berceo emerges as an immaculate composer of verse but a vulnerable story-teller.’ — Ian Macpherson, Bulletin of Spanish Studies LXXX, 2003, 112-13
- ‘Should become the standard reference for all future research on the Vida and, indeed, a touchstone for studying all of Berceo's hagiographies.’ — E. Michael Gerli, Speculum 2003, 2003, 936-8
- ‘Un buon lavoro, che risolve sicuramente alcuni problemi editoriali e interpretavi.’ — Eduardo Blasco Ferrer, Zeitschrift für romanische Philologie 120/2, 2004, 411-14
- ‘The publication of a full lenght study and edition of one of Berceo's hagiographic works is a rare event; even rarer is the appearance of an English translation. But this book is not likely to be remembered for these reasons. More likely is that it will be read for what it is: a radical, but flawed, attempt to breathe new life into Oria scholarship.’ — Andrew M. Beresford, Bulletin of Hispanic Studies Volume 80, n.1, January 2003, 119-20
Published January 2002
The Medieval Cult of Saint Dominic of Silos
Anthony Lappin
MHRA Texts and Dissertations 56
Published February 2005
Teresa of Avila's Autobiography: Authority, Power and the Self in Mid-Sixteenth-Century Spain
Elena Carrera
Legenda (General Series)
- ‘In sum, Carrera succeeds admirably in her goal of elucidating the textual models and controversies that underlie Teresa's religious practices and her self-presentation in Vida. She provides expert guidance through the theological maze...’ — Alison Parks Weber, Iberoamericana VI, 24, 2006, 213-15
Published July 2007
Negotiating Sainthood: Distinction, Cursilería and Saintliness in Spanish Novels
Kathy Bacon
Legenda (General Series)
- ‘Altamente recomendable para los estudiosos interesados en el análisis del complejo engarce socio-estético del género sexual, las prácticas religiosas y la modernidad. [Highly recommended for scholars interested in analysis of the complex socio-aesthetic interweaving of gender, religious practices, and modernity.]’ — Iñigo Sánchez-Llama, Iberoamericana 8.29, March 2008, 228-31
- ‘Comprehensive studies of nineteenth- and early twentieth-century religious discourse have been rare in contemporary Spanish literary studies. Kathy Bacon’s Negotiating Sainthood seeks to alter this imbalance by contributing original, at times surprising, and ultimately convincing interpretations in this area. The text’s insightful connections between Bourdieu’s social theories, cursilería, and aspirations for saintly distinction provide invaluable theoretical tools and concepts for untangling the complexities of an historically polemical era.’ — Ruth J. Hoff, Bulletin of Spanish Studies 86, 2009, 551-52
- ‘El manejo de una nutrida bibliografía que abarca diferentes disciplinas, así como el brillante análisis individual de cada novela, redundan asimismo en la coherencia de los argumentos esgrimidos por la profesora Bacon. Estamos, en suma, ante un libro que destaca por el rigor metodológico y que arroja nueva luz sobre las variadas manifestaciones del culto a la santidad en la novela española moderna.’ — Toni Dorca, Bulletin of Hispanic Studies 86.3 (2009), 446-47
- ‘In short, Bacon casts a refreshingly new light on the novels in question, highlighting the complexities therein and inviting readers to revisit them. The study, as a whole, is a fascinating piece of work of clear relevance not merely for those interested in fin de siglo culture, but for a wide range of readers from disciplines both within and outside Hispanic Studies.’ — Rhian Davies, Modern Language Review 106.1, 2011, 269-70 (full text online)
Published May 2017
Saints and Monsters in Medieval French and Occitan Literature: Sublime and Abject Bodies
Huw Grange
Research Monographs in French Studies 53
- ‘The author moves with an impressive lightness of touch across a huge range of versions of four saints’ lives — those of Margaret, George, Honorat, and Enimia — covering verse and prose, and Latin, French, and Occitan, in mostly unpublished manuscript versions... a considerable accomplishment.’ — Luke Sunderland, French Studies 72.3, July 2018, 428-29
- ‘This well-crafted book captures the goodwill of its audience from page one. Its author, Huw Grange, makes a simple inversion that rights a chronological wrong: saints are not the comic-book superheroes of the Middle Ages; rather today’s superheroes continue in the medieval saints’ tradition of extraordinary corporality... Saints and Monsters is what one would hope for a book of its kind insofar as its sophisticated engagement with theory is everywhere also an engagement with the literary object.’ — Brian J. Reilly, H-France 18.175, August 2018
- ‘Grange’s final words affirm that the lives he’s described “want to live,” and in that want lies his book’s central thesis; but it is just possible that these saints are, thanks in part to Grange’s efforts at telling their stories, still living; and it is just possible that so are we.’ — Cary Howie, Speculum 95.1, January 2020, 249-50