MHRA Publication

unsigned notice, Forum for Modern Language Studies 37.3, 2001, 341
‘Affirms that Virgil's 'flexibility and openness to reception' has ensured his continuing relevance for writers of widely differing persuasions.’ — Julian Cowley, The Year's Work in English Studies 80, 2002, 615
‘The fine chapters on Pierre Klossowski's controversial Aeneid translation and on the nouveau roman constitute in their grouping a genuine contribution to our understanding of Virgil's postwar reception... the coherence of traditional heroic and imperialistic readings gives way to a postmodern view of Aeneas as exile.’ — Theodore Ziolkowski, French Studies LV.2, 2001, 269-70
‘Wide-ranging and illuminating... In sum, Aeneas Takes The Metro illustrates, if proof were needed, the ability of a well-informed and scholarly comparative study to transcend linguistic, formal and temporal barriers successfully and productively.’ — Kiera Vaclavik, New Comparison 31, 2002, 202-3

‘The truly interdisciplinary reach of Corbeau-Parsons’ work... makes it much more than (just) an exercise in comparative literature... What emerges from Corbeau-Parsons’ engaging study and her analysis of some stunning works of art is a powerful sense of the remarkable autonomy of the Prometheus figure, so much so that one is almost tempted to echo Wilamowitz in Der Glaube der Hellenen and exclaim: ‘The gods are there’!’ — Paul Bishop, Journal of European Studies 44.1, 2014, 81-82
‘A well-written, systematic and comprehensive examination of the Prometheus myth and its many artistic adaptations and nuances.’ — Harriet Hustis, BARS Review 45, 2015
‘Throughout this impressive book, which forms part of the Legenda Studies in Comparative Literature series, Caroline Corbeau-Parsons explores the Symbolist fascination with the Prometheus myth, tracing its origins in antiquity, its rediscovery in the Renaissance, its centrality in versions of German, French, and English Romanticism, and finally its use by Mallarmé, Moreau, and others.’ — Paul Wright, Modern Language Review 110.3, July 2015, 788-89 (full text online)

‘Panteli achieves no small feat by negotiating seven case studies across three decades and even more national contexts and languages, and the book’s strength is in capaciously demonstrating how the Pinocchio myth can be a useful, even playful, lens for approaching contemporary texts in which the human condition is desired or negotiated.’ — Kelly McKisson, Modern Language Review 118.4, October 2023, 595-97 (full text online)

‘Although I cannot concur fully with all of Sherman's conclusions, the building-blocks of his narrative (the examination of the Joseph story as the master narrative of the Jewish Pope myth, as well as the analyses of individual reworkings of the myth) are truly insightful, meticulously researched, and masterfully argued. His book is an important contribution to Jewish literary and cultural studies and will also be of great interest to students and scholars of folklore.’ — Elizabeth Loentz, Modern Language Review 100.4, October 2005, 1160-62 (full text online)