Rome Eternal: The City As Fatherland
Guy Lanoue
Italian Perspectives 328 June 2015

Dada as Text, Thought and Theory
Stephen Forcer
Research Monographs in French Studies 3922 July 2015

  • ‘Stephen Forcer’s original, timely and impeccably researched monograph is an adventurous and therefore provocative attempt to combine close readings of verbal and visual Dada texts with an imaginative analytical conspectus of the ‘rich inner life’ of the Paris Lodge... Dada wisdom is finally reaching a large audience, both inside and outside universities, during a dürtiger Zeit when that unconventional commodity is becoming more behovely than ever.’ — Richard Sheppard, Journal of European Studies 46.1, 74-75
  • ‘This cogent and wide-ranging study... challenges the reader to reassess Dada as a far from simplistic phenomenon exerting a radical influence on contemporary culture.’ — unsigned notice, Forum for Modern Language Studies 52.2, 2016, 235
  • ‘A perceptive reappraisal of the movement... Forcer’s study uncovers convincingly, through a close and sensitive study of diverse intersections, the semantic plurality and allusive density of Dada texts; and thus confirms his conclusion that, even when meaning appears to collapse, it ‘inevitably re-emerges, playfully and gloriously’.’ — Elza Adamowicz, Modern Language Review 111.4, October 2016, 1139-40 (full text online)
  • ‘This is a lively, incisive, and thought-provoking book substantially based on original archive work, which injects new and proliferating life into the study of Dada... With excellent English translations of quotations throughout, and well-chosen monochrome illustrations, the book is fully accessible to non-francophone readers and is an absolute must for anyone with a serious interest in Dada.’ — Andrew Rothwell, French Studies 71.1, Winter 2017, 133-34

Samuel Butler against the Professionals: Rethinking Lamarckism 1860–1900
David Gillott
Studies In Comparative Literature 3216 March 2015

  • ‘Gillott’s book provides a convincing and well-structured analysis of the work of the novelist, art historian and amateur scientist Samuel Butler in the late nineteenth-century British context, focus- ing in particular on his research on art and literature.’ — Cristiano Turbil, British Journal for the History of Science 49.2, 2006, 300-01

Oscar Wilde and the Simulacrum: The Truth of Masks
Giles Whiteley
Studies In Comparative Literature 351 July 2015

  • ‘The strength of this study for the reader of Wilde is the way in which Whiteley seeks to connect Wilde’s theoretical writings with his fictions. This is central to its Deleuzian approach, its ‘active refusal of the critical either-or’, its determination to find the complementarity between Wilde the ‘producer of concepts’ and Wilde the producer of ‘percepts and affects’ (p. 24)... there is intellectual provocation at every turn, and difficulty to be celebrated.’ — Anne Varty, The OScholars April 2017
  • ‘Giles Whiteley’s provocative monograph announces a reading of Wilde ‘through Deleuze and postmodern philosophical commentary on the simulacrum’. It also signals a challenge to ‘recent neo-historicist readings’ which ‘limit [Wilde’s] irruptive power’. Drawn to Deleuze’s notions of ‘disjunctive synthesis’, Whiteley emphasizes Wilde’s credentials as a ‘serious’ thinker, presenting him as a fusion of philosopher and artist. Where many recent critics have been at pains to place him in a precise historical and cultural context, Whiteley maintains that Wilde’s ‘contemporaries’ are properly determined by his intellectual outlook, and are therefore drawn from his past (Plato, Aristotle, Hegel), present (Arnold, Ruskin, Baudelaire, Nietzsche), and future (Deleuze, Blanchot, Foucault, and Klossowski, among others).’ — Nick Freeman, Modern Language Review 116.2, April 2017, 499-500 (full text online)
  • ‘From the point of view of presentation, the volume is of the highest standard... Oscar Wilde and the Simulacrum is, in my opinion, an important contribution to Wilde studies in at least two respects. Firstly, it pertinently resituates Wilde’s works within the intellectual context in which they were conceived and convincingly challenges the idea according to which Wilde’s philosophy of art is simply a derivative, Platonic and Hegelian, idealism. Secondly, it stages a large number of fruitful encounters between Wilde’s texts and contemporary theory, thereby taking much further Richard Ellmann’s intuition that Wilde was ‘one of us’ and shedding new light on the Irishman’s literary production. Oscar Wilde and the Simulacrum is itself a Deleuzian event, creating ‘lines of flight’ and causing renewed delight in the reader’s apprehension of Wilde’s shimmering surfaces.’ — Xavier Giudicelli, Cahiers victoriens et édouardiens 85, Spring 2017

Comparative Encounters between Artaud, Michaux and the Zhuangzi: Rationality, Cosmology and Ethics
Xiaofan Amy Li
Transcript 41 July 2015

  • ‘This intelligent book raises important issues about comparative literature at its most challenging... All three thinkers are concerned with expression and performativity rather than with self-justification. The justification of this three-part comparison is clearly in the fluidity of thinking and its non-limitation.’ — Mary Ann Caws, French Studies 70.2, April 2016, 278-79
  • ‘The philosophical, rather than literary approach undertaken here offers valuable and well-founded insights into enduring modes of thought and existence.’ — unsigned notice, Forum for Modern Language Studies 52.4, October 2016, 473-74