See also the home page of the Legenda book series Legenda (General Series)

Dostoevsky and the Epileptic Mode of Being
Paul Fung
Legenda (General Series) 10 December 2014

  • ‘Fung avoids the trap of a simplistic focus on Dostoevsky’s own real-life epilepsy. While noting the author's terror at the illness [...], he remains wisely off-trend by withholding any cod-scientific correlation between epilepsy and literary creativity. Fung’s interest is, rather, in what Dostoevsky wrote, more than the fact that his slow periods of recovery meant that he often could not write anything at all. And by focusing on ‘moments of caesuras and breaks’, Fung also sets himself apart from the myriad critics drawn to the famous scenes where verbal, and sometimes physical, arguments erupt with astonishing force... A Dostoevsky scholar to watch.’ — Andre van Loon, Review 31 online
  • ‘It’s a great philosophical read, which squeezes Dostoevsky and his characters in and out of the minds of any number of puissant Western thinkers. It deserves a welcome and respected place up on the bookshelves of Academia, next to the many fascinating books on the life and works of that perverse and talented genius of Russian literature: Fyodor Mikhailovich Dostoevsky.’ — U. R. Bowie, classical-russian-literature.blogspot.co.uk 7 July 2015
  • ‘This book continues the philosophical discussion of Fedor Dostoevskii started by Friedrich Nietzsche, Lev Shestov, Alex de Jonge, and many others. Paul Fung de- scribes existential experiences of caesura (suspension), timelessness, and anticipation of death, which he attributes to some of Dostoevskii’s characters and, possibly, to the writer himself.’ — Irina Sirotkina, Slavic Review 75.1, Spring 2016, 210-11
  • ‘Paul Fung opens new perspectives onto Dostoevsky's post-Siberian novels by focusing on their preoccupation, at once morbid and exalted, with the moment, whose ineffable paradoxes congeal metaphorically around the epileptic attack.’ — Mark R. Pettiss, Russian Review 75.1, 2016, 140-42

Postcolonial Fiction and Sacred Scripture: Rewriting the Divine?
Sura Qadiri
Legenda (General Series) 1 July 2014

  • ‘This is an important intervention into discussions of the relationship between literary discourses and sacred scripture. Focusing primarily on recent francophone North African novels, Sura Qadiri examines the positions that literary works take with respect to sacred texts, from latent and inadvertent engagements with the divine, to outright assertions of distinction, in which literary forms are construed as anti-doctrinal and subversive of religious orthodoxies.’ — Neil Doshi, French Studies 69.4, October 2015, 566-67

Richardson and the Philosophes
James Fowler
Legenda (General Series) 23 April 2014

  • ‘James Fowler aims to restore Richardson to his proper place in an Enlightenment that resisted stratification along na- tional lines, and one in which Enlightenment and counter-Enlightenment ideals inter- sected productively to engender the ideological dynamism we associate with the second half of the eighteenth century... Fowler initiates an important conversation about Richardson’s influence on the Continent.’ — Hans Nazar, French Studies 69.2, April 2015, 245
  • ‘The strength of Fowler’s study is found in his examination of a debate that perplexed Christians and deists alike (and with which atheists, too, had to engage): the role of Providence in conducting human affairs (or not) and the subsequent question of whether justice is to be achieved in this world or the next.’ — Karen Lacey-Holder, Modern Language Review 110.3, July 2015, 785-86 (full text online)
  • ‘The book is the most sustained examination to date of why Richardson, ‘a ‘‘counter-Enlightenment’’ writer’ who ‘claimed to write religious novels in order to counter anti-Christian tendencies in Britain’, should find such a sincere, serious, and even emulative audience in a generation of French intellectuals who ‘almost by definition, saw revealed religion as a source of prejudice and superstition’.’ — James Smith, The Year's Work in English Studies 95.1, 2016, 655-56