Diderot and the Body
Angelica Goodden
Legenda (General Series) •1 July 2001
- ‘Vorremmo sottolineare anche la bellezza del titolo del volume di A. Goodden, titolo elegante nella sua apparente essenzialità ma al tempo stesso anticpatore di uno studio richissimo e interessante.’ — Paola Perazzolo, Studi francesi 139, 2003, 174
- ‘Welcome, in that it deals comprehensively with a subject which has lurked, half-hidden, in many previous studies of Diderot, often noticed but never fully confronted... Sends one back to grapple yet again with this most protean of philisophes.’ — D. J. Adams, French Studies LVII.2, 2003, 236-7
- ‘A richly interesting study, written with Angelica Goodden's characteristic vigour, which illuminates both Diderot's works and a wide range of eighteenth-century literature and thought.’ — unsigned notice, Forum for Modern Language Studies XL.1, 2004, 104
- ‘An eminently readable, coherent and cogent volume which captures the profundity, wisdom, humanity, excesses, sensuality, and frailty of Diderot, both the man and the writer.’ — Roseann Runte, French Review 77/4, March 2004, 783
Sublime Worlds: Early Modern French Literature
Emma Gilby
Legenda (General Series) •7 December 2006
- ‘In a book which deals with aspects of a certain literary experience, the presence of Pascal alongside Corneille and Boileau here may at first surprise. The overriding concern with cognition and models of communication, however, vindicates his inclusion, and indeed adds a richness to Gilby's already suggestive study... A sensitive, detailed and compelling treatment, challenging several idées reçues along the way.’ — James Ambrose, Modern Language Review 103.3, July 2008, 851-52 (full text online)
- ‘Gilby's theory of the sublime as a movement stressing the horizontality of communication rather than the verticality of loftiness offers new insights and adds to earlier work on sublimity by Jules Brody and Marc Fumaroli.’ — C. J. Gossip, New Zealand Journal of French Studies 30.1, 2009, 49-50
- ‘Gilby’s conception of the sublime is neatly mirrored in her own work, which offers a series of close, nuanced readings that in turn suggest greater insights into the century more generally.’ — unsigned notice, Forum for Modern Language Studies 47.1, January 2011
- ‘A compelling case for seeing the seventeenth-century French reception of the Longinian sublime as a broader, deeper, and more varied development than is commonly assumed.’ — Richard Scholar, French Studies 65.1, January 2011, 92-93
The Near and Distant God: Poetry, Idealism and Religious Thought from Hölderlin to Eliot
Ian Cooper
Legenda (General Series) •3 October 2008
- ‘This is an intellectually distinguished, engagingly written and outstandingly original book, which succeeds admirably in its aim of tracing the close and continuous connection of lyric poetry, philosophical idealism and religious thought from Hölderlin to Eliot... Its achievement is as relevant to theology as it is to German Studies and deserves the widest possible readership.’ — unsigned, Forum for Modern Language Studies 46.1, January 2010, 110
- ‘A sophisticated example of how literary studies may benefit from approaches that are theologically and spiritually mindful.’ — Helena M. Tomko, Modern Language Review 105.2, 2010, 512-13 (full text online)
- ‘This study is densely written (something that should be applauded rather than criticized!) and cogently argued... Intellectually highly rewarding.’ — Rüdiger Görner, Comparative Critical Studies 7.2–3, 2010, 405-08
- ‘He avoids the pitfall of many comparable studies, in which poems are merely mined for their philosophical content--a fate that especially Holderlin, Rilke, and Eliot have frequently suffered in the past. His readings of the poems emphasize the process of writing and reading--in these processes, transcendence can be experienced, and the promise of community be enacted. Cooper's fine analytical skills give us many fresh perspectives on a series of major poems.’ — Johannes Wich-Schwarz, Christianity and Literature Autumn 2010
- ‘What seems like a huge and bold undertaking is impressively achieved... compelling and, at times, beautiful writing.’ — Carly McLaughlin, Archiv für das Studium der neueren Sprachen und Literaturen 248, 2011, 166-67
- ‘Cooper succeeds in establishing the centrality of theology to the work of Hölderlin, and in tracing the afterlife of Hölderlin's poetic religiosity he expands our awareness of the prehistory of the high modernist struggle to come to terms with Spirit.’ — Nathaniel Davis, Journal of Modern Literature 35.1, Fall 2011, 196-99