The Poems and Songs of Henry Hall of Hereford: A Jacobite Poet of the 1690s
Oliver Pickering
Legenda (General Series) •13 September 2022
- ‘Pickering has documented and illuminated with great learning and skill a minor but nevertheless fascinating figure in late seventeenth- and early eighteenth-century English literary culture – for which all serious students of the period will be very grateful.’ — David Hopkins, Seventeenth Century 38.4, 2023, 720-22 (full text online)
The Near and Distant God: Poetry, Idealism and Religious Thought from Hölderlin to Eliot
Ian Cooper
Legenda (General Series) •3 October 2008
- ‘This is an intellectually distinguished, engagingly written and outstandingly original book, which succeeds admirably in its aim of tracing the close and continuous connection of lyric poetry, philosophical idealism and religious thought from Hölderlin to Eliot... Its achievement is as relevant to theology as it is to German Studies and deserves the widest possible readership.’ — unsigned, Forum for Modern Language Studies 46.1, January 2010, 110
- ‘A sophisticated example of how literary studies may benefit from approaches that are theologically and spiritually mindful.’ — Helena M. Tomko, Modern Language Review 105.2, 2010, 512-13 (full text online)
- ‘This study is densely written (something that should be applauded rather than criticized!) and cogently argued... Intellectually highly rewarding.’ — Rüdiger Görner, Comparative Critical Studies 7.2–3, 2010, 405-08
- ‘He avoids the pitfall of many comparable studies, in which poems are merely mined for their philosophical content--a fate that especially Holderlin, Rilke, and Eliot have frequently suffered in the past. His readings of the poems emphasize the process of writing and reading--in these processes, transcendence can be experienced, and the promise of community be enacted. Cooper's fine analytical skills give us many fresh perspectives on a series of major poems.’ — Johannes Wich-Schwarz, Christianity and Literature Autumn 2010
- ‘What seems like a huge and bold undertaking is impressively achieved... compelling and, at times, beautiful writing.’ — Carly McLaughlin, Archiv für das Studium der neueren Sprachen und Literaturen 248, 2011, 166-67
- ‘Cooper succeeds in establishing the centrality of theology to the work of Hölderlin, and in tracing the afterlife of Hölderlin's poetic religiosity he expands our awareness of the prehistory of the high modernist struggle to come to terms with Spirit.’ — Nathaniel Davis, Journal of Modern Literature 35.1, Fall 2011, 196-99
The Libertine’s Nemesis: The Prude in Clarissa and the roman libertin
James Fowler
Legenda (General Series) •4 February 2011
- ‘The beguiling cover of this Legenda volume is well matched by the book’s contents. Fowler’s thesis is an original and well-argued one: the establishment of a symbiotic relationship between the libertine and the prude in a number of key eighteenth-century texts... the argument is persuasive and elegant, and we are swept along by the author’s enthusiasm for his subject.’ — John Phillips, French Studies 66.3, July 2012, 402
Richardson and the Philosophes
James Fowler
Legenda (General Series) •23 April 2014
- ‘James Fowler aims to restore Richardson to his proper place in an Enlightenment that resisted stratification along na- tional lines, and one in which Enlightenment and counter-Enlightenment ideals inter- sected productively to engender the ideological dynamism we associate with the second half of the eighteenth century... Fowler initiates an important conversation about Richardson’s influence on the Continent.’ — Hans Nazar, French Studies 69.2, April 2015, 245
- ‘The strength of Fowler’s study is found in his examination of a debate that perplexed Christians and deists alike (and with which atheists, too, had to engage): the role of Providence in conducting human affairs (or not) and the subsequent question of whether justice is to be achieved in this world or the next.’ — Karen Lacey-Holder, Modern Language Review 110.3, July 2015, 785-86 (full text online)
- ‘The book is the most sustained examination to date of why Richardson, ‘a ‘‘counter-Enlightenment’’ writer’ who ‘claimed to write religious novels in order to counter anti-Christian tendencies in Britain’, should find such a sincere, serious, and even emulative audience in a generation of French intellectuals who ‘almost by definition, saw revealed religion as a source of prejudice and superstition’.’ — James Smith, The Year's Work in English Studies 95.1, 2016, 655-56