The Libertine’s Nemesis: The Prude in Clarissa and the roman libertin
James Fowler
Legenda (General Series) 4 February 2011

  • ‘The beguiling cover of this Legenda volume is well matched by the book’s contents. Fowler’s thesis is an original and well-argued one: the establishment of a symbiotic relationship between the libertine and the prude in a number of key eighteenth-century texts... the argument is persuasive and elegant, and we are swept along by the author’s enthusiasm for his subject.’ — John Phillips, French Studies 66.3, July 2012, 402

Modern Language Review 101.21 April 2006

including:

Review of Denis Diderot, Russell Goulbourne, The Nun
James Fowler
doi:10.2307/20466831

Modern Language Review 103.21 April 2008

including:

Review of Thomas Wynn, Sade's Theatre: Pleasure, Vision, Masochism
James Fowler
doi:10.2307/20467834

Modern Language Review 103.41 October 2008

including:

Review of Anne Beate Maurseth, L'Analogie et le probable: Pensée et écriture chez Denis Diderot
James Fowler
doi:10.2307/20468065

Modern Language Review 11.31 July 1916

including:

Review of Arthur Quiller-Couch, On the Art of Writing
James Fowler
doi:10.2307/3713543

Modern Language Review 13.31 July 1918

including:

Verses on "The Bee"
James Fowler
doi:10.2307/3714233

Modern Language Review 90.21 April 1995

including:

Review of Jean Starobinski, Charles Wirz, Annales de la Société Jean-Jacques Rousseau. Vol. XL
James Fowler
doi:10.2307/3734596

Modern Language Review 90.41 October 1995

including:

Review of Malcolm Cook, Fictional France: Social Reality in the French Novel, 1775-1800
James Fowler
doi:10.2307/3733107

Modern Language Review 91.21 April 1996

including:

Review of Santo L. Aricò, Rousseau's Art of Persuasion in 'La Nouvelle Héloïse'
James Fowler
doi:10.2307/3735054

Modern Language Review 92.11 January 1997

including:

Review of T. D. Hemming, E. Freeman, D. Meakin, The Secular City: Studies in the Enlightenment
James Fowler
doi:10.2307/3734731
Review of Christine Clarke-Evans, Diderot's 'La Religieuse': A Philosophical Novel
James Fowler
doi:10.2307/3734734

Modern Language Review 93.11 January 1998

including:

Review of Diana Guiragossian Carr, Diderot Studies
James Fowler
doi:10.2307/3733695

Modern Language Review 94.21 April 1999

including:

Review of Julia Simon, Mass Enlightenment: Critical Studies in Rousseau and Diderot
James Fowler
doi:10.2307/3737172

Modern Language Review 96.41 October 2001

including:

Review of Walter E. Rex, Diderot's Counterpoints: The Dynamics of Contrariety in His Major Works
James Fowler
doi:10.2307/3735907

Modern Language Review 97.31 July 2002

including:

Review of Nicholas Cronk, Études sur 'Le Fils naturel' et les 'Entretiens sur Le Fils naturel' de Diderot
James Fowler
doi:10.2307/3737534
Review of Heather Lloyd, Diderot: La Religieuse
James Fowler
doi:10.2307/3737535

Richardson and the Philosophes
James Fowler
Legenda (General Series) 23 April 2014

  • ‘James Fowler aims to restore Richardson to his proper place in an Enlightenment that resisted stratification along na- tional lines, and one in which Enlightenment and counter-Enlightenment ideals inter- sected productively to engender the ideological dynamism we associate with the second half of the eighteenth century... Fowler initiates an important conversation about Richardson’s influence on the Continent.’ — Hans Nazar, French Studies 69.2, April 2015, 245
  • ‘The strength of Fowler’s study is found in his examination of a debate that perplexed Christians and deists alike (and with which atheists, too, had to engage): the role of Providence in conducting human affairs (or not) and the subsequent question of whether justice is to be achieved in this world or the next.’ — Karen Lacey-Holder, Modern Language Review 110.3, July 2015, 785-86 (full text online)
  • ‘The book is the most sustained examination to date of why Richardson, ‘a ‘‘counter-Enlightenment’’ writer’ who ‘claimed to write religious novels in order to counter anti-Christian tendencies in Britain’, should find such a sincere, serious, and even emulative audience in a generation of French intellectuals who ‘almost by definition, saw revealed religion as a source of prejudice and superstition’.’ — James Smith, The Year's Work in English Studies 95.1, 2016, 655-56

The Year's Work in Modern Language Studies, Volume 58: Survey Year 1996
Edited by Stephen Parkinson1 January 1998

including:

The Eighteenth Century
D. A. Desserud, James Fowler
doi:10.2307/25832731

The Year's Work in Modern Language Studies, Volume 59: Survey Year 1997
Edited by Stephen Parkinson2 January 1999

including:

The Eighteenth Century
James Fowler, D. A. Desserud
doi:10.2307/25833015