Adrian Stokes: An Architectonic Eye
Stephen Kite
Legenda (General Series) 23 December 2008

  • ‘This marvelous book, which is focused on Stokes's writings on the Renaissance, provides a full and highly original account of the writer's development. Clearly written and well illustrated, it tells the story accurately... All future readers of Stokes will be indebted to Kite's tactful and comprehensive commentary.’ — David Carrier, caa.reviews 4 February 2009
  • ‘Admirably clear in providing the first account of the architectural basis of Stokes’ journey toward beauty from the ugliness of Edwardian London as he remembered it after the First World War.’ — Janet Sayers, American Imago 68.3, 2011, 561–67

Algernon Swinburne and Walter Pater: Victorian Aestheticism, Doubt and Secularisation
Sara Lyons
Legenda (General Series) 1 July 2015

  • ‘As British aestheticism continues to enjoy a revival of interest, it becomes ever more urgent to reassess the metaphysical work that Pater and Swinburne have done for us in their search for a way beyond doubt. Algernon Swinburne and Walter Pater is a timely reminder of our intellectual inheritance from this moment of crisis in Western religion.’ — Orla Polten, Essays in Criticism 66.3, July 2016, 390-96
  • ‘Sara Lyons’s admirable monograph will prove a cornerstone in Victorian studies and will soon become invaluable to students and scholars alike working on 19th-century literature and culture.’ — Charlotte Ribeyrol, Cahiers victoriens et édouardiens 83, Printemps 2016
  • ‘Lyons’s rethinking of Swinburne’s and Pater’s relationship to religion is absolutely necessary in light of recent revisions of the secularization thesis. She productively complicates the oversimplified binary between belief and unbelief that still too often plagues our readings of Victorian literature, and provocatively asks us to rethink the reasons underlying the Aesthetic Movement’s embrace of an ‘art for art’s sake’ philosophy. Algernon Swinburne and Walter Pater should be read by scholars of aestheticism, nine- teenth-century religion, and Victorian literature more generally.’ — Dustin Friedman, Review of English Studies Advance Access 4 October 2016
  • ‘A valuable addition to scholarship on Swinburne, Pater and aestheticism.’ — Beth Newman, Victorian Studies 60.1, Autumn 2017, 126-28

Louisa Waterford and John Ruskin: 'For you have not Falsely Praised'
Caroline Ings-Chambers
Legenda (General Series) 16 March 2015

  • ‘This book is a valuable revelation of a little-known figure. Lady Waterford is shown both to have been acutely sensitive to the cultural currents of her day and to have been a strong talent in her own right.’ — John Batchelor, Modern Language Review 111.4, October 2016, 1128-29 (full text online)
  • ‘Ings‐Chambers builds a strong case for reintegrating this artist in the wider Pre‐Raphaelite canon. Her writing makes Waterford’s art come across as essential thanks to its charm, vision and social/gender relevance.’ — Nic Peeters, Pre-Raphaelite Society Journal XXIII, 2015, 63-66

Aestheticism and the Philosophy of Death: Walter Pater and Post-Hegelianism
Giles Whiteley
Studies In Comparative Literature 2012 April 2010

  • ‘Scholars have long been aware of the importance of acknowledging Pater’s debt to Hegelian philosophy. And many critics of Pater have performed almost obligatory nods towards Hegel’s influence, conceptualized in vague terms, without formulating an understanding of its precise forms. Such critics will now have to engage seriously with Aestheticism and the Philosophy of Death, which contains the most scholarly and detailed account of Pater’s Hegelianism to date.’ — Stefano Evangelista, Modern Language Review 106.4, 2011, 1133-34 (full text online)
  • ‘In this meticulously researched monograph Giles Whiteley sets himself the expansive task of reading Pater’s entire intellectual project as an extended conversation with Hegel... the case is well made that Pater should be considered a proto-poststructuralist thinker.’ — unsigned notice, Forum for Modern Language Studies 48.3, June 2012, 361

Rethinking the Concept of the Grotesque: Crashaw, Baudelaire, Magritte
Shun-Liang Chao
Studies In Comparative Literature 2212 April 2010

  • ‘There is much to admire in this stimulating and well-researched study, not least its invitation to reconsider the significance not only of the grotesque itself, but also of other influential and related aesthetic terms such as the sublime, the uncanny, and the fantastic.’ — Damian Catani, Modern Language Review 106.4, 2011, 1129-31 (full text online)
  • ‘Succeeds in its aims to define the grotesque, give insight into its use of visual and verbal media, and demonstrate its progression through time... a well-reasoned and well-researched book that is a welcome contribution to the study of the Grotesque, as well as to the literature on Crashaw, Baudelaire and Magritte.’ — unsigned notice, Forum for Modern Language Studies 48.3, June 2012, 357-58

Oscar Wilde and the Simulacrum: The Truth of Masks
Giles Whiteley
Studies In Comparative Literature 351 July 2015

  • ‘The strength of this study for the reader of Wilde is the way in which Whiteley seeks to connect Wilde’s theoretical writings with his fictions. This is central to its Deleuzian approach, its ‘active refusal of the critical either-or’, its determination to find the complementarity between Wilde the ‘producer of concepts’ and Wilde the producer of ‘percepts and affects’ (p. 24)... there is intellectual provocation at every turn, and difficulty to be celebrated.’ — Anne Varty, The OScholars April 2017
  • ‘Giles Whiteley’s provocative monograph announces a reading of Wilde ‘through Deleuze and postmodern philosophical commentary on the simulacrum’. It also signals a challenge to ‘recent neo-historicist readings’ which ‘limit [Wilde’s] irruptive power’. Drawn to Deleuze’s notions of ‘disjunctive synthesis’, Whiteley emphasizes Wilde’s credentials as a ‘serious’ thinker, presenting him as a fusion of philosopher and artist. Where many recent critics have been at pains to place him in a precise historical and cultural context, Whiteley maintains that Wilde’s ‘contemporaries’ are properly determined by his intellectual outlook, and are therefore drawn from his past (Plato, Aristotle, Hegel), present (Arnold, Ruskin, Baudelaire, Nietzsche), and future (Deleuze, Blanchot, Foucault, and Klossowski, among others).’ — Nick Freeman, Modern Language Review 116.2, April 2017, 499-500 (full text online)
  • ‘From the point of view of presentation, the volume is of the highest standard... Oscar Wilde and the Simulacrum is, in my opinion, an important contribution to Wilde studies in at least two respects. Firstly, it pertinently resituates Wilde’s works within the intellectual context in which they were conceived and convincingly challenges the idea according to which Wilde’s philosophy of art is simply a derivative, Platonic and Hegelian, idealism. Secondly, it stages a large number of fruitful encounters between Wilde’s texts and contemporary theory, thereby taking much further Richard Ellmann’s intuition that Wilde was ‘one of us’ and shedding new light on the Irishman’s literary production. Oscar Wilde and the Simulacrum is itself a Deleuzian event, creating ‘lines of flight’ and causing renewed delight in the reader’s apprehension of Wilde’s shimmering surfaces.’ — Xavier Giudicelli, Cahiers victoriens et édouardiens 85, Spring 2017

The Modern Culture of Reginald Farrer: Landscape, Literature and Buddhism
Michael Charlesworth
Studies In Comparative Literature 3626 February 2018

  • ‘The clear strengths of this book are in its lucid prose, historical accuracy, and truly fascinating subject matter... Richly supported in terms of diverse textual materials, the book is also visually stunning and contains a number of wonderful illustrations, photographs, and reproduced artworks... Charlesworth’s book presents a compelling case for a renewed interest in Reginald Farrer’s writings, and will remain the definitive work on this topic for many years to come.’ — Jeffrey Mather, Modern Language Review 115.1, 2020, 164-65 (full text online)

Sublime Conclusions: Last Man Narratives from Apocalypse to Death of God
Robert K. Weninger
Studies In Comparative Literature 4329 September 2017

  • unsigned notice, The Year's Work in English Studies 98.1, 2019, 657-58

Fragments, Genius and Madness: Masks and Mask-Making in the fin-de-siècle Imagination
Elisa Segnini
Studies In Comparative Literature 5626 July 2021

  • ‘The wide-ranging approach of the book, which also engages with recent debates in decadence and early modernist studies, openly challenges the “abrupt separation between authors associated with the ‘half-mock interlude of decadence’ and those considered exponents of symbolism, and thus part of early modernism”... The author keeps steady command of her arguments while navigating and scrutinising several artifacts from different cultures, though of course each case study shows its own fine tuning.’ — Giulio Milone, Synergies 2, 2021, 65-68 (full text online)
  • ‘Elisa Segnini leads her readers on a journey through fin-de-siècle Europe with one extra stop in Japan. The universe unveiled by Segnini is populated by uncanny mask makers, men in drag, grotesque masquerades, deathly plaster casts, gruesome masks of exceptional men, criminals, and deviants... A distinctive contribution to a field that can only benefit from engaging with the anthropological, medical, and legal discourse that underlies the artistic production of the fin de siècle.’ — Alessandra Crotti, Rivista di studi vittoriani 53, 2022, 121-25

The Influence of Pre-Raphaelitism on Fin-de-Siècle Italy: Art, Beauty, and Culture
Giuliana Pieri
MHRA Texts and Dissertations 6514 January 2007