MHRA Publication

‘An engaging and concise chronology of modernism through dance, with the danseuse constituting the correlation between performing, visual, and literary modernisms.’ — Paul Ryan, French Studies 65.4, 2011, 545-46

‘This handsome volume, with generous illustrations, bibliography, and index... Medea has become a cutting-edge subject in the past dozen years. Certain insistent concerns, however, such as those of feminism, do set this latest collection apart from the others. At the highest level, Phillips's essay provides a wider philosophical perspective in what could be a suitable conclusion for this whole book. Its claim that Medea's story is in part a lawyer's story "of the taming of instinct and impulse and their ultimate subjection to the Law" calls to mind the restless inquiring after justice in The Oresteia and so many other Greek tragedies.’ — Richard F. Hardin, Bryn Mawr Classical Review 22 February 2011
‘This collection deserves to be required reading for all those interested in the relationship between ancient and modern, and the role of mythology in the process of defining reality.’ — E. M. Griffiths, Modern Language Review 107.2, April 2012, 588-89 (full text online)

‘In the 1920s, Yiddish was more than just a lingua franca for East European Jewish émigrés; it was also a language of high culture, as demonstrated by a brilliant new book, Yiddish in Weimar Berlin: At the Crossroads of Diaspora Politics and Culture.’ — Benjamin Ivry, The Arty Semite online
‘To be commended for keeping alive the names, literary output, and civilization of a Yiddish world that is lost forever.’ — Ellen Share, Association of Jewish Libraries Reviews February/March 2011, 15
‘There are many interesting articles in this volume. It is clear that in this brief period of flourishing Yiddish cultural activity there is much to disentangle. Berlin is a cultural and political hub in the Weimar period. An influx of multilingual Jews... enter a German Jewish world within a German world. Each of these ‘migrants’ arrives with existing cultural attachments into a war-time/post-war landscape which is signalling all kinds of modernisms. Some Yiddish writers in Berlin acknowledge the city in their literary work, others do not or only minimally. Berlin often emerges later once writers have moved elsewhere and begin to ‘recreate their past’.’ — Helen Beer, Slavonic and East European Review 90.2, April 2012, 332-34 (full text online)